Disclosure: The following information was taken from online sources.  If you know any of this information to be false, please contact Jennifer Stephens at jennifer.stephens@louisville.edu

Kwasi Wiredu (b. 1931) is one of the foremost African Philosophers working today.

Wiredu was born in Kumasi, Ghana in 1931, and attended Adisadel Secondary School from 1948 to 1952. It was during this period that he discovered philosophy, through Plato (which weaned him from his interest in Practical Psychology) and Bertrand Russell, and he gained a place at the University of Ghana, Legon. After graduating in 1958, he went on to University College, Oxford.

At Oxford, Wiredu wrote a thesis on "Knowledge, Truth, and Reason." Upon graduating in 1960 he was appointed to a teaching post at the University College of North Staffordshire (now the University of Keele), where he stayed for a year. He then returned to Ghana, where he accepted a post teaching philosophy for his old university. He remained at the University of Ghana for twenty-three years, during which time he became first Head of Department and then Professor.

He has held a number of visiting professorships:

• University of California, Los Angeles, California (1979–1980)
• University of Ibadan, Nigeria (1984)
• University of Richmond, Virginia (1985)
• Carleton College, Minnesota (1986)
• Duke University, North Carolina (1994–95; 1999–2001)

He was a member of the Committee of Directors of the International Federation of Philosophical Societies from 1983 to 1998. He has also been a fellow at the Woodrow Wilson International Center for Scholars (1985) and the National Humanities Center, North Carolina (1986).

He is Vice-President of the Inter-African Council for Philosophy, and has been recently become Professor Emeritus at the University of South Florida where he has taught since 1987.

On of Wiredu's most prominent discussions revolves around the Akan concept of personhood. He believe this traditional framework hosts a two part conception of a person. First, and most intuitive to Western conceptions of persons, is the ontological dimension. This includes one's biological constitution. Further, Wiredu states that the second dimension, the normative conception of personhood, is based on one's ability to will freely. One's ability to will freely is dependent on one's ethical considerations. One can be said to have free will if one has a high regard to ethical responsibilities. This then designates a person to become a person. One is not born a person but becomes one through events and experiences that lead one to act ethically. This differs from the Western conception of personhood in that people, in Akan traditional thought, are not born a willed being.

Professor Wiredu's Works include:

• Philosophy and an African Culture (1980: Cambridge, Cambridge University Press)
  (this won him the 1982 Ghana National Book Award)
• Cultural Universals and Particulars: An African Perspective (1996: Bloomington, Indiana University Press)

• Person and Community: Ghanaian Philosophical Studies [edd] Wiredu & Kwame Gyekye (1992: New York, Council for Research in Values and Philosophy)
• A Companion to African Philosophy (2003: Oxford, Blackwell)