University of Louisville

As the glowing red disk is held by iron tongs, a group of three to eight young men hammer in perfectly timed coordination.
Migration Links Morelia and Kentucky
By Alexander BajorekBiology, Spanish minor
Gathered around the conference room tables, staring
at the projected screen with my classmates and professor, I couldn’t
help thinking that we hadn’t strayed too far from home. The presenter,
Carlos Vega of the Michoacán Police Department, could probably have
used lessons in PowerPoint presentations. But our class was comparative
criminal justice systems, and we weren’t there to bicker about slide
structure.
We wanted to learn about the newly formed relationship between Kentucky police departments and Michoacán. Our instructor, Dr. Wilson, didn’t hesitate to elaborate as Lic. Vega described the recently formed agreement to slow international criminal immigration problems. The idea was to educate Kentucky’s police force in the culture, history and language of Michoacán.
Many police officers from the United States travel to Morelia, Michoacán, and take classes while living with a host family. In turn, Kentucky’s police department helps provide the technology that prepares Michoacán’s police department for the next couple of decades. During the ten days of our trip, we embarked on our own exploration of Morelia. What we experienced showed us a modern culture infused with past roots: the copper-mining village, ruins, churches and monarchs of Michoacán.
The copper-mining village of Santa Clara del Cobre, now depleted of mined copper, relies on recycling and purchases of copper wire to shape their craft. The copper is heated to phenomenal temperatures using large hand-operated bellows. As the glowing red disk is held by iron tongs, a group of three to eight young men hammer in perfectly timed coordination. In this long practiced manner, they slowly curve and shape their metal objects into all sizes and shapes. As we browsed many identical street stands, it became obvious that save for the occasional specialty shop, there were but few main producers that distributed their products to the middlemen. This miniature copper industry was the livelihood of the town, giving all ages and gender work and income. I found it admirable that they simply adapted to modern circumstances, rather than letting the depletion of their copper mines lead them into decadence.
What really seems to uphold and motivate their culture, however, is a strong moral and religious influence. Although Spanish interaction with the natives in the early 1500s led to much violence and abuse, it has left Catholicism and early colonial churches spread densely throughout the land. Our lodging itself, Hotel de la Soledad, wasn’t more than a minute’s walk from the nearby cathedral. We attended Mass on Sunday, and although the language was lost on nearly all of us, the setting and procession were solemn and breathtaking. Our class spent several days traveling from village to village, taking in their culture that revered the crucified Christ, the Virgin Mary and the many saints that watched over them.
Perhaps the most interesting excursion was the trip to the ruins, particularly Tinganio. Here, over a thousand years ago, the descendants of the Tarascan people (Purepecha) forged their city. They developed crops, raised young warriors and mapped the stars. They engaged in a ritualistic ball game ceremony, in which the winning team’s captain was given the honor of sacrifice towards the gods. But 1500 years later, only American tourists occupied the empty ball court, bare and surrounded by avocado groves.
Yet the greatest understanding of our trans-national relationship with Mexico came from a mass of insects, or the monarchs of Morelia. Every year, millions upon millions of mariposas (butterflies) make a several thousand kilometer trip to winter in the mountains of Michoacán. To observe this miraculous sight we hiked up and down a dusty trail, inhaling copious amounts of dust. But it was well worth the trip. As my classmates stared in awe or indifference, I asked myself what exactly drew them to migrate such long distances. But that was the connection to the Michoacán immigration influence in Kentucky. They both were just looking for better conditions: better jobs, more money or a little sun to warm their wings.
To be sure, the analogy can end there. Unlike the migration of the monarchs, the relationship between Kentucky and Michoacán has been newly forged. There are still many questions to be answered, problems to be faced. What does the future hold for other states, and can bordering states with a past history of problems accomplish this level of cooperation? Will the education of our police force make any difference, or will our technology makes a difference in Morelia? What problems will we face as populations grow and fight for jobs and resources? After the PowerPoint presentation we were given a short tour of the facility. As we briefly chatted with Lic. Carlos Vega in his office, I noticed several American posters and a Woodford Reserve Bottle, turned vase, on his desk. Perhaps, I thought, we can hope for a cooperative connection after all.
Criminal Justice Seminar
Experiences Cultural Revelation
By MariaTeresa de la CruzPolitical science, justice administration
Cobblestone streets, exposed plazas, ornate and opulent chapels and a slow-delicate pace would describe the city of Morelia in the state of Michoacán, Mexico. Following the Honors Overseers International Seminar titled "Comparative Criminal Justice Systems" taught by Professor Deborah Wilson, sixteen students spent ten days in Mexico studying its criminal justice system. The system is surprisingly responsive and treatment-oriented, but more unexpectedly, the students had the opportunity to immerse themselves in an unusual aesthetic experience.
The most astonishing feature of Mexico was its attachment to religious
traditions, made particularly evident in the many preserved chapels.
After touring El Cathedral de Morelia, Templo de las Rosas,
Tupataro and Templo de las Monjas, students were
filled with the full weight of the importance of Catholicism. In
addition to the very graphic biblical effigies,
there were towering columns, and panels
depicting the story of Christ as represented in elaborate
ceilings illustrating scriptures. As students strolled through these
chapels like glorified tourists with digital cameras in hand,
worshippers were praying, meditating, and some crying. One parishioner
crawled on her knees and kissed the floor all the way from the doorway
to the pulpit in some form of penitence, demonstrating the preeminent
role of Catholicism in Michoacán life.
Adding to this unusual aesthetic were beggars, who were a frequent sight. There were old women draped in layers of clothing begging near the chapel doors; children strategically slept on the floor of Main Street with their arm stretched and their hand fashioned in the form of a cup waiting for an offering to fall into it. Contrasting these lamentable sights were the aesthetics found in Santuario de Guadalupe—gold-plated ceilings, saintly statues and floral plaster molds that lined the columns.
Other religious
aesthetics were the pyramids of Tingambato (from which the ancient city
of Teotihuacan was modeled), Tzintzuntzan and Ihumtzio of Patzcuaro,
once a religious center and believed to be the doorway to heaven. This
experience in Michoacán, Mexico, imparted religious aesthetics
not found in the United States, enriching and humbling this American
student.